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The poetry is simple and spare, and the story is told through four different voices.
My favorite passage (there were many, actually, the turns of phrase are wonderful):
I will never understand
the whole world
or even
one coutnry.
All I can do
is try to understand
the truths and lies
in the simple choices
I face
every day.
This book won the gold medal for Teen Readers in this year's Sydney Taylor Book Awards, which recognize books with "Jewish content." It is well-deserving of an award, it's a really excellent book.
But I note that the awards are for books with "Jewish content," because I was a little startled by the author's biography at the end of the book. Margarita Engle explains: "My father was born and raised in Los Angeles, California. After World War II, he traveled to Cuba, where he met my Cuban-Catholic mother....I was raised agnostic, but I chose to become a non-denominational Protestant."
I am not beginning an argument about patrlineal or matrilineal descent. Ms. Engle clearly defines herself as a non-Jew. I'm not opposed to her writing about this story, in fact, I think she did a wonderful job of telling it.
But it made me wonder:
What defines a "Jewish book"? Is it the subject matter? The author? The language? All of the above? What about a book with "Jewish content," like this one, with a non-Jewish author? And vice-versa, of course, what about a book of completely non-Jewish content written by a Jewish author? Are books by Jews automatically considered "Jewish books"? Does readership play any part? If Jews read a book, and feel connected in some way because of their Judaism, does that define a book as "Jewish"? If it's found in a synagogue or day school library, for example, does that make it Jewish? If it's a biography of a Jewish person, written by a non-Jew, does that make it Jewish? If there's an "oy vey" thrown in there....(I once read a Star Trek book where a group of Klingons were named things like Maror, Chazeret, Karpas, and Zeroa...does that count?)
(One funny tweeter responded that a Jewish book: "it gets cut after the 8th chapter" - which I found laugh-out-loud funny.)
And...what is the responsibility of an entity like the Sydney Taylor Awards in helping to define a Jewish book? Is it, as they say in their information, "a book with Jewish content" - or is there something else, something different, something more?
So what do you think, dear readers? How do you define a "Jewish book"?
2 comments:
I think you raise a lot of good questions. When I was a Hebrew School teacher I was always trying to decide what kinds of books were the best to educate my students. There's the fun story books that usually have a lesson and portray some Jewish history or tradition or there were the more straightforward ones which could just teach my students about a holiday or a bible story quickly and to the point.
Now I work at JPS and I see that a lot of varieties of books help people, both Jews and non-Jews feel a connection and understanding of Judaism and the Jewish experience. There really needs to be a large variety of "Jewish books" because there isn't just one type of Jew and there's so many ways to educate others. I don't think you can set strict criteria to define the category. Youpose a hard question. I really enjoy reading your blog and would love to hear what your readers think.
We have a good friend whose family
(grandparents) escaped to Cuba.
I will forward your post to him. I am sure he will find it interesting.
Thanks 4 sharing.
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